http://www.lipsum.com/feed/html
The standard Lorem Ipsum passage, used since the 1500s
"Lorem ipsum dolor sit amet, consectetur adipisicing
elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut
enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip
ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate
velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat
cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est
laborum."
Section 1.10.32 of "de Finibus Bonorum et
Malorum", written by Cicero in 45 BC
"Sed ut perspiciatis unde omnis iste natus error sit
voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa
quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt
explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut
fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi
nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet,
consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut
labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam,
quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid
ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea
voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem
eum fugiat quo voluptas nulla pariatur?"
1914 translation by H. Rackham
"But I must explain to you how all this mistaken idea
of denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of the great
explorer of the truth, the master-builder of human happiness. No one rejects,
dislikes, or avoids pleasure itself, because it is pleasure, but because those
who do not know how to pursue pleasure rationally encounter consequences that
are extremely painful. Nor again is there anyone who loves or pursues or
desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure.
To take a trivial example, which of us ever undertakes laborious physical
exercise, except to obtain some advantage from it? But who has any right to
find fault with a man who chooses to enjoy a pleasure that has no annoying
consequences, or one who avoids a pain that produces no resultant
pleasure?"
Section 1.10.33 of "de Finibus Bonorum et
Malorum", written by Cicero in 45 BC
"At vero eos et accusamus et iusto odio dignissimos
ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos
dolores et quas molestias excepturi sint occaecati cupiditate non provident,
similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et
dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam
libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo
minus id quod maxime placeat facere possimus, omnis voluptas assumenda est,
omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut
rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et
molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus,
ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis
doloribus asperiores repellat."
1914 translation by H. Rackham
"On the other hand, we denounce with righteous
indignation and dislike men who are so beguiled and demoralized by the charms
of pleasure of the moment, so blinded by desire, that they cannot foresee the
pain and trouble that are bound to ensue; and equal blame belongs to those who
fail in their duty through weakness of will, which is the same as saying
through shrinking from toil and pain. These cases are perfectly simple and easy
to distinguish. In a free hour, when our power of choice is untrammelled and
when nothing prevents our being able to do what we like best, every pleasure is
to be welcomed and every pain avoided. But in certain circumstances and owing
to the claims of duty or the obligations of business it will frequently occur
that pleasures have to be repudiated and annoyances accepted. The wise man
therefore always holds in these matters to this principle of selection: he
rejects pleasures to secure other greater pleasures, or else he endures pains
to avoid worse pains."